Dec 22, 2018

Merry Christmas to all ...


OK, so the Terrace doesn't look quite like this and never has. (If you have plans to try making it so, please check with the Architectural Review Committee first.)

But, it is a magical time of year when imagery, tradition, love, friendship, belief, and more abound. So, we can steep ourselves in tradition for a fleeting and lovely moment.

To one and all, your extended Terrace Times staff wishes the best of the season.

Reminder: 2019 THCA dues deadline January 1

We're nearly at the beginning of 2019, and that means many different things to many people.

To the administration of your Terrace at Highpointe Community Association it means paying the bills. To that end, here's a reminder that dues that make bill payments possible are due no later than a week from Tuesday -- January 1.

Treasurer Jerry Gordon distributed a letter covering the dues, payment options, etc., some time ago. If you missed it, or have forgotten the details, simply click here for a refresher.

Thanks to all for prompt payments.

Dec 2, 2018

Dec 1, 2018

Fall cleanup crews finally visit the Terrace

The sounds of leafblowers echoed around the Terrace today.
After a series of weather-related delays and scheduling setbacks, the Vintage grounds crew finally showed up on the Terrace today to undertake the much-needed removal of fallen leaves that were threatening to turn into mulch.

Given the sudden appearance, some residents who already may have out up outdoor holiday decorations should make a point of checking to be sure they remain in working order after the cleanup.


 


Nov 30, 2018

Reminder: Special THCA meeting on Monday

A reminder to the Terrace community: We will convene a special meeting of the Terrace at Highpointe Community Association at 7 p.m. next Monday (December 3).

We will be meeting at our usual venue, Faith Lutheran Church, 50 Leversee Road opposite the city water plant. The topic is the consideration of the Rules Committee's recommendations regarding amendments to our Bylaws and Declaration, and a potential vote on the modifications. That information has been distributed to all THCA units at various stages of development, the most updated one on September 4.

This meeting was scheduled as a followup to a lack of a voting quorum at our last meeting, on October 29.

Nov 25, 2018

Your dues payment schedule for 2019

Your dues statement for 2019 is attached. You’ll be happy to see that the amount is the same as it was for 2018, as noted at our most recent THCA meeting.

Please don’t forget, there is a white, locked mailbox just below the bulletin board in the mailbox  gazebo. You can deposit your checks there without a postage stamp. You don’t even have to address the envelope; I’m the one who gets everything in that mailbox. As a matter of fact, you don’t even need an envelope. You can just drop the check in.

You also can use that mailbox for any suggestions, comments or questions you may have for the Board of Directors of the THCA. Of course, if you’re paying from out of town, you still can use the good old U.S. Postal Service.

Jerry Gordon, Treasurer
Terrace at Highpointe Community Association


THCA Dues Notice for 2019

The Maintenance Fee (“Dues”) for 2019 is $1,800.00 per year ($1,560 for #34). 

 Payment options:
    • Annual payment of $1,800 ($1560 for #34) is due on January 1, 2019.

    • Semi-annual payments of $900 ($780 for #34) are due on January 1 and July 1,
    2019.

    • Quarterly payments of $450 ($390 for #34) are due on January 1, April 1, July 1, and October 1, 2019.
    • Make checks payable to THCA. You can deposit them in the white mailbox under the bulletin board (no stamp or envelope required), or you can mail them to:
    •   Terrace at Highpointe 
    • 35 Hyland Drive
      Troy, NY 12182-3403 
    •   If your house number is not printed on your check, please write it in the memo field. If your bank sends payments automatically from your account, please move the due- date up one week to accommodate often slow mail delivery.  
    • Payment History (keep for your records):

    Date paid
    Check #
    Amount
    Payment #1 due January 1



    Payment #2 due April 1



    Payment #3 due July 1



    Payment #4 due October 1




    Questions? Comments? Address them to Jerry Gordon, THCA Treasurer, 15 Hyland Circle, Troy, NY 12182 or jerrygordon@juno.com or 518-235-8232.


    Save the date: Special THCA meeting on Dec. 3

    Please don't forget to make plans to attend a special meeting of the Terrace at Highpointe Community Association at 7 p.m. Monday, December 3.

    As always, we will meet in the community room of Faith Lutheran Church on Leversee Road, Route 40, just around the corner from the Terrace.

    The purpose, as noted by THCA President Steven Sander in a series of email notices, is to vote on proposed changes in the Association's "Declaration and Bylaws" that have been distributed several times to all homeowners.

    Not able to attend? You can submit your general proxy to Steven ASAP by email at ssanders@jjmhconsulting.com.

    Nov 21, 2018

    No matter how you celebrate it ...

     




    ... the Board of the Terrace at Highpointe Community Association wishes you and your family a happy Thanksgiving!




    Nov 17, 2018

    About our first-storm snow removal ...

    Dear Terrace Neighbors,
    The snow clearing work yesterday was not acceptable. It was late and sloppy.

    I have informed our snow contractor of our displeasure. I trust it will improve in the months to come. Or maybe we'll luck out and not need much snow plowing this winter! One can only hope.

    Best wishes for a wonderful Thanksgiving holiday next week.
    Steven Sanders
    THCA President

    Nov 15, 2018

    Joe Claeys, in memoriam

    This obituary, prepared by his family, for our neighbor Joe Claeys appeared in the Times Union:

    Joe Claeys
    ANDERSON, S.C. — Joseph V. Claeys, 96, passed away peacefully on Friday, November 2, 2018, surrounded by family.

    He was predeceased by his wife of 57 years, Geraldine Claeys. He leaves behind his sons and their wives, James and Carolyn, Henry and Helen, William and Mary, and his daughter, Patricia Claeys Gallant. He also leaves behind his grandchildren, which he referred to as his “five jewels,” Jesalyn, Sam, Lauren, Rosalea, and Michael.

    Joseph served his country in World War II and was in the Battle of Okinawa. He worked as a corporate counsel and patent attorney for Mechanical Technology Inc. He retired to write a book, write poetry, spend time with new and old friends, bond and travel with family, and paint. He will be missed dearly for his sense of humor, vibrant personality, and loving heart.

    In lieu of flowers, donations may be made to Hospice of the Upstate Inc., 1835 Rogers Road, Anderson, SC, 29621 (https://hospiceoftheupstate.com)

    Oct 13, 2018

    Halloween history, from antiquity to 2018


    • What has a history with a mixture of rituals that include matchmaking, food sharing, big business, pagan traditions, and lots of dressing up as what you are not? If you guessed Halloween, you're eerily correct. And, although historically we get very few if any trick-or-treaters here on the Terrace, you may enjoy the following history of Halloween from, where else?, History.com., with images curated and added by The Terrace Times.

    Ancient Origins of Halloween

    Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in what now is Ireland, the United Kingdom, and northern France, celebrated their new year on November 1.

    That day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and of the dead became blurred. On the night of October 31, they celebrated Samhain (pronounced sow-in), when it was believed that the ghosts of the dead returned to Earth.

    In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.

    To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes.

    When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.

    By A.D. 43, the Roman Empire had conquered the majority of Celtic territory. In the course of the 400 years the Romans ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.

    The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple, and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween.

    All Saints Day

    On May 13 in A.D. 609, Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1.

    By the 9th Century, the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted the older Celtic rites. In A.D. 1000, the church would make November 2 All Souls’ Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic festival of the dead with a related church-sanctioned holiday.

    All Souls Day was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day celebration was also called All-Hallows or All-hallowmas (from Middle English word Alholowmesse meaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-Hallows Eve and, eventually, Halloween.


    Halloween Comes to America

    Celebration of Halloween was extremely limited in colonial New England because of the rigid Protestant belief systems there. Halloween was much more common in Maryland and the more southern colonies.

    As the beliefs and customs of different European ethnic groups as well as the American Indians meshed, a distinctly American version of Halloween began to emerge. The first celebrations included “play parties” -- public events held to celebrate the harvest -- at which neighbors would share stories of the dead, tell each other’s fortunes, dance and sing.

    Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds. By the middle of the 19th Century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.

    In the second half of that century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing the Irish potato famine, helped popularize the celebration of Halloween nationally.


    Trick-or-Treat

    Borrowing from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today’s “trick-or-treat” tradition. Young women believed that on Halloween they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings or mirrors.

    In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season and festive costumes.
    Parents were encouraged by newspapers and community leaders to take anything “frightening” or “grotesque” out of Halloween celebrations. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the 20th Century.

    Halloween Parties

    By the 1920s and '30s, Halloween had become a secular, community-centered holiday, with parades and town-wide Halloween parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague some celebrations in many communities during this time.

    By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children born during the 1950s baby boom, parties moved from town civic centers into the classroom or home, where they could more easily be accommodated.

    Between 1920 and 1950, the centuries-old practice of trick-or-treating also was revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats.

    Thus, a new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6 billion annually on Halloween, making it the country’s second largest commercial holiday, after Christmas.


    Soul Cakes & Costumes
    The American Halloween tradition of “trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During those festivities, poor citizens would beg for food and families would give them pastries called “soul cakes” in return for their promise to pray for the family’s dead relatives.

    The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as “going a-souling” eventually was taken up by children who would visit the houses in their neighborhood and be given ale, food and money.

    The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry.

    On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so the ghosts would mistake them for fellow spirits. To keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.

    Black Cats & Witches

    Halloween has always been a holiday filled with mystery, magic and superstition. It began as a Celtic end-of-summer festival during which people felt especially close to deceased relatives and friends. For these friendly spirits, they set places at the dinner table, left treats on doorsteps and along the side of the road and lit candles to help loved ones find their way back to the spirit world.

    Today’s Halloween ghosts are often depicted as more fearsome and malevolent, and our customs and superstitions are scarier too. We avoid crossing paths with black cats, afraid that they might bring us bad luck. This idea has its roots in the Middle Ages, when many people believed that witches avoided detection by turning themselves into black cats.

    We try not to walk under ladders for the same reason. This superstition may have come from the ancient Egyptians, who believed that triangles were sacred (it also may have something to do with the fact that walking under a leaning ladder tends to be fairly unsafe). And around Halloween, especially, we try to avoid breaking mirrors, stepping on cracks in the road, or spilling salt.


    Halloween Matchmaking

    But, what about the Halloween traditions and beliefs that today’s trick-or-treaters have forgotten all about? Many of these obsolete rituals focused on the future instead of the past and the living instead of the dead.

    In particular, many had to do with helping young women identify their future husbands and reassuring them that someday -- with luck, by next Halloween -- they would be married.

    In 18th-Century Ireland, a matchmaking cook might bury a ring in her mashed potatoes on Halloween night, hoping to bring true love to the diner who found it. In Scotland, fortune-tellers recommended that an eligible young woman name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl’s future husband. (In some versions of this legend, the opposite was true: The nut that burned away symbolized a love that would not last.)

    Another tale had it that if a young woman ate a sugary concoction made out of walnuts, hazelnuts and nutmeg before bed on Halloween night she would dream about her future husband.

    Young women tossed apple peels over their shoulders, hoping the peels would fall on the floor in the shape of their future husbands’ initials; tried to learn about their futures by peering at egg yolks floating in a bowl of water; and stood in front of mirrors in darkened rooms, holding candles and looking over their shoulders for their husbands’ faces.

    Other rituals were more competitive. At some Halloween parties, the first guest to find a burr on a chestnut-hunt would be the first to marry; at others, the first successful apple-bobber would be the first down the aisle.

    Of course, whether we’re asking for romantic advice or trying to avoid seven years of bad luck, each one of these Halloween superstitions relies on the goodwill of the very same “spirits” whose presence the early Celts felt so keenly.

    Oct 1, 2018

    A great way to clean out that basement and garage



    Reminder: Annual meeting set for October 29

    Please be sure you have circled Monday, October 29, on your calendar.

    That's when we will have our annual meeting, scheduled to begin at 7 p.m. at Faith Lutheran Church, right around the corner on Leversee Road opposite the city water plant.

    As you know from various communications from THCA President Steven Sanders, we'll have a variety of items on the agenda, principal of which will be discussion -- and potentially a vote -- of changes to our operating rules, copies of which have been sent to all residences.

    Autumn pruning service is coming up



    Autumn officially began a week or so ago, so it's time for our annual fall plant pruning.

    Our landscaper, Vantage, has informed us its workers will be on the Terrace this week or next, depending on weather conditions, to do the pruning.

    It's all part of what your quarterly dues covers. Incidentally, fourth-quarter dues were due to be paid on or before today. If you haven't done so, please contact Treasurer Jerry Gordon immediately to make arrangements to deliver your check.

    Jul 31, 2018

    City of Troy sets hazardous waste disposal date


    The City of Troy’s annual "Household Hazardous Waste & Electronic Recycling Collection Day" has been scheduled for Saturday, September 22.

    The disposal site is The Alamo. Not the one in  San Antonio, TX, of course, but rather the one located directly across the street from the Rensselaer County Correctional Facility in South Troy, near the intersection of Main Street and East Industrial Parkway.

    This will be an opportunity for city residents to safely dispose of hazardous materials not accepted through the city’s normal garbage collection service.

    The catch: Anyone who wants to dispose of items is required to pick up a "participation coupon" at City Hall (5th floor of the Hedley Building, 433 River Street) during normal business hours, 8:30 a.m. to 4:30 p.m. weekdays Monday through Friday, but only 250 coupons are available, and will be issued on a first come, first served basis.

    You read that correctly, only 250 coupons for a city with a population of more than 40,000.
    What WILL be accepted:
    • aerosols
    • automotive fluids
    • asbestos insulation (must be damp and double bagged)
    • caustic/acidic cleaners
    • chemistry sets
    • corrosive liquids (acids, bases, muriatic acid, ammonia)
    • pesticides
    • oil/latex paint, stain, paint thinners
    • poisons
    • anti-freeze
    • motor oil
    • propane cylinders (20 lbs. or smaller)
    • agricultural pesticides, DDT, fungicides, herbicides, insecticides
    • PCBs
    • esins/adhesives
    • fuels (gas, kerosene)
    • oxidizer (pool chemicals)
    • household cleaners and polishes
    • scrap metal
    • electronic waste (computers, laptops, keyboards, monitors, TV sets, printers)
    • compact fluorescent bulbs (except florescent tube lighting)
    • tires ($3 per tire, (cash payments only)
    What will NOT be accepted:
    • medical waste or pharmaceuticals
    • explosives
    • household garbage
    • recyclables (plastics, glass, paper products, cardboard, etc.)
    • bulk refuse (furniture, carpet, mattresses, toys, appliances, etc.)
    • large propane tanks (over 20 lb.)
    • household/vehicle batteries
    • fluorescent lighting (tubes)

    Confidential paper shredding services also be available to participants. Residents with a solid-waste-day coupon can bring personal paper documents for disposal during their designated drop-off time. There is no fee.

    Jul 3, 2018

    Why is Independence Day on July 4th?

    Screen Shot 2018-07-02 at 4.56.04 PM
    In a letter written on July 3, 1776, to his wife, Abigail, founding father John Adams of Massachusetts predicted:  

    "The Second Day of July 1776, will be the most memorable Epocha, in the History of America. I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more."

    Well, he was only off by two days.

    While the Second Continental Congress in assembly in Philadelphia actually voted on July 2, 1776, to sever ties with Great Britain, they adopted the Declaration of Independence on July 4. From that time on, the Fourth became the day commemorated with all the hoopla Adams envisioned.

    A few other facts about the momentous day:

    • A formal call for independence actually had been issued on June 7, when Virginia delegate Richard Henry Lee introduced a motion in the Congress to do so. Twelve of the 13 colonies represented there eventually voted in favor; New York abstained, then later cast a "yea" vote in favor.

    • The Declaration of Independence was written by a congressional committee consisting of Robert R. Livingston of New York (who later would administer the presidential oath of office to George Washington), Benjamin Franklin of Pennsylvania, John Adams of Massachusetts, Roger Sherman of Connecticut, and Thomas Jefferson of Virginia. Acknowledged as the strongest writer in the group, Jefferson created the majority of the wording.

    • In 1781, several months before the key American victory at Yorktown, VA, Massachusetts became the first state to make July 4th an official state holiday.

    • The Fourth of July was not designated an official national holiday until 1870, which was 94 years after the fact.

    • Held since 1785, the Bristol Fourth of July Parade in Bristol, RI, is the oldest continuous Independence Day celebration in the United States.

    • Since 1868, Seward, NE, has held a celebration on the same town square. In 1979, the little town of 6,000 residents was designated "America's Official Fourth of July City-Small Town USA" by resolution of Congress.

    Did you submit your 3rd quarter dues?

    Dues for the third quarter of 2018 were due on Sunday, July 1.

    If it slipped your mind, you can drop off your check ASAP to Treasurer Jerry Gordon and avoid incurring his wrath. Well, at least his stern look.

    As always, there is a white locked mailbox just below the bulletin board in the mailbox gazebo. You can deposit your checks there without a postage stamp. You don’t even have to address the envelope; Jerry is the one who gets everything in that mailbox. As a matter of fact, you don’t even need an envelope – you can just drop the check in.

    You also can use that mailbox for depositing any suggestions, comments, or questions you may have for the Terrace at Highpointe Homeowners Association Board.

    May 28, 2018

    The story behind Memorial Day


    Beyond the cookouts, the holiday sales, the family trips, picnics and parades there is a deep and profound reason for Memorial Day.

    Although we honor all military personnel, Memorial Day is specifically designated as honoring the men and women who died while serving in the U.S. military. Originally known as Decoration Day, it originated in the years following the Civil War but did not become an official federal holiday until 1971.

    The Civil War, which ended in the spring of 1865, obviously claimed more lives than any conflict in U.S. history because all combatants were Americans, and it required the establishment of the country’s first national cemeteries.

    By the late 1860s, Americans in various communities had begun holding springtime tributes to these countless fallen soldiers, reciting prayers and decorating their graves with flowers — thus the original name of Decoration Day.

    Each year on Memorial Day a national moment of remembrance takes place at 3 p.m. local time. It is unclear exactly where this tradition originated. Numerous communities may have independently initiated the memorial gatherings. Nevertheless, in 1966 the federal government declared Waterloo, New York, the “Official Birthplace of Memorial Day.”

    Waterloo, which first celebrated the day on May 5, 1866, was chosen because it hosted an annual community-wide event during which businesses closed and residents decorated the graves of soldiers with flowers and flags.

    On May 5, 1868, General John A. Logan, leader of an organization for Northern Civil War veterans, called for a nationwide day of remembrance later that month. “The 30th of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land,” he proclaimed.

    The date of Decoration Day, as he called it, was chosen because it was not the anniversary of any particular battle.

    On the first Decoration Day, General James Garfield made a speech at Arlington National Cemetery, and 5,000 participants decorated the graves of the 20,000 Union and Confederate soldiers buried there.

    Many Northern states held similar commemorative events and reprised the tradition in subsequent years; by 1890 each one had made Decoration Day an official state holiday. Southern states, on the other hand, continued to honor their dead on separate days until after World War I.

    Although Memorial Day originally honored only those lost in the Civil War, American involvement in The Great War, later called World War I, made it evolve to commemorate American military personnel who died in all wars.

    For decades, Memorial Day continued to be observed on May 30, the date Logan had selected for the first Decoration Day. But, in 1968 Congress passed the Uniform Monday Holiday Act, a controversial decision that moved several major holidays from their traditional or historic dates to Mondays that gave federal — and later on state and local — employees three-day paid weekends. The law went into effect in 1971.

    REQUIEM
    by Robert Louis Stevenson

    Under the wide and starry sky
    Dig the grave and let me lie:
    Glad did I live and gladly die,
    And I laid me down with a will.

    This be the verse you ‘grave for me:
    Here he lies where he long’d to be;
    Home is the sailor, home from the sea,
    And the hunter home from the hill.

    Apr 26, 2018